2 Chronicles 25:24

Authorized King James Version

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And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria.

Original Language Analysis

וְכָֽל H3605
וְכָֽל
Strong's: H3605
Word #: 1 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַזָּהָ֣ב And he took all the gold H2091
הַזָּהָ֣ב And he took all the gold
Strong's: H2091
Word #: 2 of 21
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וְהַכֶּ֡סֶף and the silver H3701
וְהַכֶּ֡סֶף and the silver
Strong's: H3701
Word #: 3 of 21
silver (from its pale color); by implication, money
וְאֵ֣ת H853
וְאֵ֣ת
Strong's: H853
Word #: 4 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַ֠כֵּלִים and all the vessels H3627
הַ֠כֵּלִים and all the vessels
Strong's: H3627
Word #: 6 of 21
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
הַנִּמְצְאִ֨ים that were found H4672
הַנִּמְצְאִ֨ים that were found
Strong's: H4672
Word #: 7 of 21
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 8 of 21
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֜ים of God H430
הָֽאֱלֹהִ֜ים of God
Strong's: H430
Word #: 9 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עִם H5973
עִם
Strong's: H5973
Word #: 10 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
עֹבֵ֣ד H0
עֹבֵ֣ד
Strong's: H0
Word #: 11 of 21
אֱד֗וֹם with Obededom H5654
אֱד֗וֹם with Obededom
Strong's: H5654
Word #: 12 of 21
obed-edom, the name of five israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֹצְרוֹת֙ and the treasures H214
אֹצְרוֹת֙ and the treasures
Strong's: H214
Word #: 14 of 21
a depository
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 15 of 21
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּ֔לֶךְ of the king's H4428
הַמֶּ֔לֶךְ of the king's
Strong's: H4428
Word #: 16 of 21
a king
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 17 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֣י the hostages H1121
בְּנֵ֣י the hostages
Strong's: H1121
Word #: 18 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַתַּֽעֲרֻב֑וֹת H8594
הַתַּֽעֲרֻב֑וֹת
Strong's: H8594
Word #: 19 of 21
suretyship, i.e., (concretely) a pledge
וַיָּ֖שָׁב also and returned H7725
וַיָּ֖שָׁב also and returned
Strong's: H7725
Word #: 20 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
שֹֽׁמְרֽוֹן׃ to Samaria H8111
שֹֽׁמְרֽוֹן׃ to Samaria
Strong's: H8111
Word #: 21 of 21
shomeron, a place in palestine

Analysis & Commentary

And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection